"The Negro on the Fence"
Author Unknown

Dublin Core

Title

"The Negro on the Fence"
Author Unknown

Subject

Poem

Creator

Moncure Conway, editor

Source

The Commonwealth (Boston), vol. 1, p. 1

Publisher

James M. Stone

Date

Sept 6, 1862

Relation

Originally published in The Evening Post (New York) Aug. 21 1862, vol 61, p. 1

Reprinted in several anti-slavery papers including:
National Anti-Slavery Standard (New York) Aug. 30 1862
Christian Advocate and Journal Sept. 4 1862
The Independent (New York) Sept. 4, 1862
The Commonwealth (Boston) Sept. 6, 1862
Daily Evening Bulletin (San Francisco) Sept. 15, 1862
The Liberator Sept. 19, 1862
New London Daily Chronicle (New London, Conn) Sept. 19, 1862
The Christian Ambassador Sept. 27, 1862
Wisconsin State Register (Portage, Wis) Oct. 4 1862
Riplee Bee (Riplee, Ohio) Oct. 30, 1862

Format

Pdf scan of UMI microfilm

Language

English

Type

Text

Microfilm scan Item Type Metadata

Text

Poetry

[From the Evening Post]

The Negro on the Fence

  Harken to what I now relate
  And on its moral meditate.

A wagoner, with grist for mill,
Was stalled at bottom of a hill.
A brawny negro passed that way,
So stout he might a lion slay.
“I’ll put my shoulder to the wheels
If you’ll bestir your horse’s heels!”
So said the African, and made
As if to render timely aid.
“No,” cried the wagoner, “Stand back!”
I’ll take no help from one that’s black;”
And, to the negro’s great surprise,
Flourished his whip before his eyes.
Our “darkey” quick “skedaddled” thence,
And sat upon the wayside fence.
Then went the wagoner to work,
And lashed his horses to a jerk;
But all his efforts were in vain
With shout, and oath, and whip and rein.
The wheels budged not a single inch,
And tighter grew the wagoner’s pinch.
Directly there came by a child
With toiling step and vision wild.
“Father,” said she, with hunger dread,
“We famish for the want of bread.”
Thus spake the negro: “If you will,
“I’ll help your horses to the mill.”
The wagoner, in grievous plight,
Now swore and raved with all his might,
Because the negro wasn’t white;
And plainly ordered him to go
To a certain place that’s down below.
Then rushing came the wagoner’s wife,
To save her own and infant’s life.
By robbers was their homestead sacked,
And smoke and blood their pillage tracked.
   Here stops our tale. When last observed,
The wagoner was still “conserved”
In mud at bottom of the hill,
But bent on getting to the mill.
And hard by, not a rod from thence,
The negro sat upon the fence.

Additional

The poem's portrayal of basic human needs--the wagoner transports his grain to be made into flour--is an urgent wartime call. The poet uses scare quotes and vernacular phrasing to present the wagoner's perspective while demonstrating disagreement with his thinking. This authorial presence is also clear in the first lines' invitation to "harken" and "meditate" upon the poem's lesson. The poem's lesson: don't be like the wagoner who refuses the help of a black man as his children starve and his home burns.

  The position of this poem right after the publisher's subscription terms and its honorific status as the first poem to be featured in the paper mark the centrality of its message to the paper's editor. Moncure Conway, who argues elsewhere for the formation and activity of regiments of black troops, demanded that the Union accept the "help" of soldiers of color who wished to fight in the war. By reprinting this poem, he points out the danger of not doing so: the sacking and pillaging of the northern homestead as the wagoner insists that the black man, despite his desire to help/fight, remain "sat upon the fence." Thus, the wagoner's racism is shown to be a more dangerous enemy than the violent robbers, a lesson Conway applied to southern secessionism, too.

Files

1.1.1.pdf

Citation

Moncure Conway, editor, “"The Negro on the Fence"
Author Unknown,” The Boston Commonwealth, accessed May 17, 2024, https://bostoncommonwealth.omeka.net/items/show/1.